Maithili
language (मैथिली, মৈথিলী, Maithilī) is spoken in the eastern region
of India and South-eastern
region of Nepal.
The native speakers of Maithili reside in Bihar, Jharkhand,
parts of West Bengal and South-east Nepal. The
cultural and linguistic centers of Maithili in Bihar are the districts of Madhubani,
Madhepura,
Supaul, Araria, Darbhanga, Sitamarhi, Saharsa, Begusarai, Muzaffarpur,
Sheohar, Samastipur,
and Vaishali . Maithili is also spoken in the Terai region of Nepal, mainly in Narayani
Zone, Janakpur Zone, Koshi Zone,
and Sagarmatha Zone of Nepal. It is the
second largest spoken language of Nepal (around 12%).
Linguists
have classified Maithili as one of the Indo-Aryan languages.
It is an offshoot of the Indo-Aryan languages, which is a branch of the
Indo-European languages. Early Indo-Aryan languages (2500 BC to 500 BC)
developed from Vedic Sanskrit to Laukik Sanskrit. Middle Indo-Aryan Languages
(500 BC to 1000 AD) developed from Pali (early Prakrit, 500 BC to 100 BC) to
Prakrit (middle Prakrit, 100 BC to 500 AD), Apbhramsha (neo Prakrit, 500 AD to
900 AD) and Avhattha (neo regional Prakrit, 900 AD to 1100 AD). From neo Magadhi
Prakrit and its Variant Maithil Avahattha came Maithili Language
(1000 AD). It is in the category of Modern Indo-Aryan Language (1000 AD to till
date). Linguists
consider Maithili to be an Eastern Indic language.
According
to the 2001 census in India,
12,179,122 people speak Maithili. Maithili has 35 million (2000)
native speakers in the world.
In 2003, Maithili was included in the Eighth
Schedule of the Indian Constitution, which allows the language
to be used in education, government, and other official contexts. Maithili has
a rich literary and cultural heritage.
The
first grammar of Maithili was written in 1880–81. A. F. Rudolf Hoernle published a Grammar of
the Eastern Hindi from London
in 1880 and compared with the other Gaudian Languages. In this Grammar, Dr.
Hoernle recognized Maithili as a dialect distinct from Hindi. He was able to
give some specimens of its grammatical forms, but no published materials were
then available. The mis-classification by early linguists led to language
politics in respect of Maithili.
Beames (1872/reprint 1966: 84-85) considered Maithili as a dialect of Bengali.
Grierson, however, adopted the notional term "Bihari" language for
the language used in Bihar; it has since been
shown to be a misnomer for Maithili.
Maithili
is derived from Avahattha, the Maithil Apabhramsha, which is derived from
Magadhi Apbhramsha.
Maithili was traditionally written in the Maithili script (also known by
the names Tirhuta,
i.e., Mithilakshar) and Kaithi script.
The ISO of Unicode Technical Committee has approved the encoding of Kaithi and Tirhuta scripts.
Nowadays, Devanagari script is most commonly used. An effort
is underway to preserve the Maithili script and to develop it for use in
digital media by encoding the script in the Unicode standard,
for which proposals have been submitted by Sh. Anshuman Pandey (now it has been
approved by the ISO, the Unicode Technical Committee).
The
term Maithili comes from Mithila, which was an independent state in
ancient times. Mithila is important in Hindu
mythology, since it is regarded as the birthplace of Goddess Sita, the daughter of King
Janak of Mithila, who eventually gets married to Lord Rama.
The
most famous literary figure in Maithili is the poet Vidyapati
(1350–1450), who wrote his poems in the language of the people, i.e. Maithili,
at a time when state's official language used to be Sanskrit and
Sanskrit was still being used as a literary language. The use of Maithili,
instead of Sanskrit, in literature became more common after Vidyapati.
Bajjika
Maithili, Western Maithili, Central Maithili, Angika Maithili, Thethi Maithili
and Southern Maithili are the major dialects
of Maithili. Out of the three, Central Maithili is the
standard form of Maithili, in which books are written.
Central
Maithili is spoken in the districts around Darbhanga, madhubani, Saharsa and Purnia.
Bajjika
dialect and the western dialect are collectively spoken in the districts of Muzaffarpur,
Vaishali, East
Champaran, West Champaran, Sitamarhi and
Seohar.
Angika, Thethi.
Southern dialects are collectively spoken in the districts
around Bhagalpur,
Munger, Dumka and Deoghar.
HISTORY
Maithili is also one of the names of Sita, the wife of King Rama and daughter of
King Janaka.
Scholars in Mithila used Sanskrit for their literary work and Maithili was the
language of the common folk (Abahatta). The earliest work in Maithili appears to be Varna(n) Ratnakar by Jyotirishwar Thakur dated about 1324.
With
the fall of Pala rule, disappearance of Buddhism,
establishment of karnāta kings and patronage of Maithili under Harasimhadeva
(1226–1324) of karnāta dynasty, Jyotirisvara Thakur (1280–1340) wrote a unique
work Varnaratnākara in pure Maithili prose, the earliest specimen of
prose available in any Modern Indo-Aryan language.
In
1324, Ghyasuddin Tughluq, the emperor of Delhi invaded
Mithila, defeated Harasimhadeva, entrusted Mithila to his family Priest
Kameshvar Jha, a Maithil Brahmin of the Oinvar family but disturbed era did not
produce any literature in Maithili until Vidyapati Thakur (1360 to 1450), who
was an epoch making poet under the patronage of king Shiva Simha and his queen
Lakhima Devi. He produced over a thousand immortal songs in Maithili on the
theme of erotic sports of Radha and Krishna and the domestic life of Shiva and Parvatias well as
on the subject of suffering of migrant labourers of Morang and their families;
besides he wrote a number of treaties in Sanskrit on various subjects. His
love-songs spread far and wide in no time and enchanted saints, poets and youth
in general. Chaitanya Mahaprabhu saw divine light of love behind these songs,
and soon these songs became themes of Vaisnava sect of Bengal. Rabindranath Tagore, out of curiosity, imitated
these songs under the pseudonym Bhanusimha. Vidyapati influenced the religious
literature of Asama, Banga and Utkala.
After
the invasion of Mithila by the Sultan of Johnpur, Delhi,
and the disappearance of Shivasimha in 1429, Onibar rule grew weaker and the
literary activity shifted to present Nepal.
The
earliest reference to Maithili or Tirhutiya is in Amaduzzi's preface to
Beligatti's Alphabetum Brammhanicum, published in 1771. This contains a list of
Indian languages amongst which is 'Tourutiana.' Colebrooke's essay on the
Sanskrit and Prakrit languages, written in 1801, was the first to describe
Maithili as a distinct dialect.
Many
devotional songs were written by vaisnava saints, including in the mid-17th
century, Vidyapati and Govindadas. mapati Upadhyaya wrote a drama entitled
pārijātaharaṇa in Maithili. A number
of professional troupes, mostly from dalit classes known
as Kirtanias, the singers of bhajan or devotional songs, started to perform
this drama in public gatherings and the courts of the nobles. Lochana (c. 1575
– c. 1660) wrote Rāgatarangni, a significant treatise on the science of music,
describing the rāgas, tālas and lyrics prevalent in Mithila.
The Malla
dynasty's mother tongue was Maithili, which spread far and wide throughout Nepal from the 16th
to the 17th century. During this
period, at least 70 Maithili dramas were produced. In the drama Harishchandranrityam
by Siddhinarayanadeva (1620–57), some characters speak pure colloquial
Maithili, while others speak Bengali,
Sanskrit or Prakrit.
The Nepal
tradition may be linked with the Ankiya Nāta in Assam and Jatra in Orissa.
After
the demise of Maheshwar Singh, the ruler of Darbhanga Raj, in 1860, the Raj was
taken over by the British Government as regent. The return of the Darbhanga Raj
to his successor, Maharaj Lakshmishvar Singh, in 1898. But these happenings has
nothing to do with the use of Maithili Language, as the Zamindari Raj has lackadaisical
approach towards Maithili Language. The use of Maithili language was revived,
however, through personal efforts of MM Parameshvar Mishra, Chanda Jha, Munshi
Raghunandan Das and others.
Publication
of Maithil Hita Sadhana (1905), Mithila Moda (1906), and Mithila
Mihir (1908), further encouraged writers. The first social organization,
Maithil Mahasabha was established in 1910 for the development of Mithila and
Maithili, but it blocked its membership for people outside from the Maithil
Brahmin and Karna Kayastha castes. Maithil Mahasabha campaigned for
the official recognition of Maithili as a regional language. Calcutta University recognized Maithili in
1917, and other universities followed suit. Babu Bhola Lal Das also wrote
Maithili Grammar (Maithili Vyakaran"). He edited a book
"Gadyakusumanjali" and edited a journal "Maithili".
In
1965, Maithili was officially accepted by Sahitya
Academy, an organization dedicated to the promotion of Indian literature.
In 2003 Maithili was recognized on the VIII schedule of the Indian Constitution
as a major Indian language; Maithili is now one of the 22 national languages of
India.
The
publishing of Maithili books in Mithilakshar script was started by Acharya Ramlochan Saran.He also founded a number of magazines like Balak magazine (1926–1986), Himalaya (1946–1948) and Honhar (Hindi and Urdu) (1939).
गूगल और मैथिलि भासा
Besides many other scheduled Indian languages, Google search engine provides service in Maithili Language as well. However the code is still bh, it was translated into Maithili and it was accepted by google for time being. There is a series of long lists to be translated so that this change remains permanent. User can access this service at this link
http://www.google.com/webhp?hl=bhAnd you can also get your browser in our Maithili Language. This option provided by mozilla web browser. You can select and download as per your operating system. Maithili WebBrowser DOWNLOAD
Download Maithili Spell Checker.
Sheikhpura and Kakhisaira are Magahi are Magahi speaking regions of Bihar. And, Jamui, Banka, and Munger are Angika speaking regions of Bihar. They are wrongfully being shown as Maithili speaking regions of Bihar on the map of Maithila. It should be edited to show these districts the map of Bihar. As of current state, Bihar will become too small to develop, so these districted should be included in Bihar.
जवाब देंहटाएंhttps://en.wikipedia.org/wiki/Sheikhpura
https://en.wikipedia.org/wiki/Lakhisarai
Tohar nam ki chekau is angika maithli from jamui, Lakhisarai
हटाएंits a request to all mithila supporter that just because of showing your mithila as a large state please don't include non maithili speaking areas also in mithila map.
जवाब देंहटाएंsekhpura , lakhisarai, and jamui are magahi speaking, and purbi and paschimi champaran are bhojpuri speaking districts .
East champaran is maithli, and part of bhojpuri speaking
जवाब देंहटाएं